By
Obododimma
Oha
First, I must observe
that I am not an expert in food science, chemistry or agriculture. I am just an
ordinary fellow with a fascination for herbs and fruits. I must have picked
this interest from life of a rural dweller that lived closer to nature, moving from
one bush to another and plucking this leaf or that fruit to chew in envy of the
monkeys, the squirrels, and the birds! That orientation was consolidated by one
wall mural in our class at Holy Cross Central School, which had the
inscription, “I ga-adi ndu ma i rachaba" (You will be healthy if you eat fruits
a lot), with a drawing of squirrels eating wild fruits and looking healthy!
Teachers may not know the power of visual messages in their teaching. That wall
mural was also my teacher; it continued to teach or remind me about what the teacher taught. The
teacher’s voice continued to echo in the eloquent silence of that wall mural.
Its mental image was registered in my head, to this day. I stopped every break
time to look at the wall mural and to drink from the voice it echoed in the
silence. I ga-adi ndu ma i rachaba!
More than fifty years later,
I still hear that voice, instructing, illustrating, demonstrating, indicating;
all authoritatively. I did not end up with nature study or food science, but it
taught me, opened my eyes, to simple things we could do to remain healthy, even
to the point of not going to the clinic for any medical problem for many
months!
Although I have other professions,
I have grown to see being healthy as the most important vocation for all of us.
That being the case, they do not have to preach to me before I do my marathon,
walk a short distance, and eat simple things, especially fruits. It occurred to
me that it was somebody who took the risk of finding out whether ewedu (local Nigerian vegetable rich in
iron) or ugu (pumpkin leaves) could
be consumed by humans! The knowledge did not fall from the sky or from Heaven.
Someone among our ancestors found it out. With all our formal Western knowledge
and exposure, which new leaves have we found out could be consumed? Are we not a bunch of lazy fellows?
This may sound like
self-adulation, but it was simply what happened one day when I contemplated our dependence on efforts made by our ancestors and really got annoyed. I said
to my wife and my children: “Do you see this hibiscus plant that I prune every time
to make the compound look beautiful. I am going to eat its leaves. If it kills
me, you can be sure that it can kill and avoid eating it.” My wife tried to
discourage me but no way. My mind was already made up. I went to market myself
and bought good dry fish and robust meat for soup. At least, if I had to die, I
must have a special last meal. I had to mara
ihe m riri á¹…aba afo n’oku (know what I ate before placing my belly near the
fire to ease the stomach pain), as we say in our place. Well, I ate a good meal
of pounded yam, the soup with hibiscus leaves. My wife and my children all kept
a safe distance while this freak committed suicide! Well, I did not die
afterwards or experience any stomach pain; the food was really delicious. I
warned my wife and the children not to go near my soup in the fridge. Maybe the
hibiscus could still kill me after some days! But it never did, until the soup was
exhausted. In that way, I confirmed that hibiscus leaves growing luxuriantly in
the compound was good vegetable, not just ornamental nonsense. I even checked
the internet later and found out that the leaves, as well as the flower, could
be used in making herbal tea! Ah, self-made herbal tea! Another favourite. But
let me leave that out for now! I have a lot to say there!t
That brings me to my simple but fruitful attempts at making exotic wines from local fruits. First, I tried it with pineapple. It wasn’t an attempt at getting pineapple juice. It was an attempt at getting rich and safe palm-wine from pineapple. I chose unripe pineapple and peeled it. Then, I cut it into bits and put these in a clean bucket with cover. I filled it with water, covered it, and fermented it for three days. Then, I got my squeezer and washed my hands (you could use gloves, if you do not trust the sanitation). I commenced the squeezing, removing sediments and pieces of pineapple. The squeezed fluid (with the original water) would have a tangy taste. That is good. Next, I added few cubes of sugar and allowed the fluid to ferment further for two days. After this period, you would notice some foam on the fluid. Nature is brewing something good for you! It is palm-wine and tastes like any one from up the palm-tree. I put these in bottles, refrigerated them for the family to drink. They tasted my brew and liked it. Needless to say that nothing remained. I tried this several times and it came out just fine, as my wife who witnessed it all could confirm.
That brings me to my simple but fruitful attempts at making exotic wines from local fruits. First, I tried it with pineapple. It wasn’t an attempt at getting pineapple juice. It was an attempt at getting rich and safe palm-wine from pineapple. I chose unripe pineapple and peeled it. Then, I cut it into bits and put these in a clean bucket with cover. I filled it with water, covered it, and fermented it for three days. Then, I got my squeezer and washed my hands (you could use gloves, if you do not trust the sanitation). I commenced the squeezing, removing sediments and pieces of pineapple. The squeezed fluid (with the original water) would have a tangy taste. That is good. Next, I added few cubes of sugar and allowed the fluid to ferment further for two days. After this period, you would notice some foam on the fluid. Nature is brewing something good for you! It is palm-wine and tastes like any one from up the palm-tree. I put these in bottles, refrigerated them for the family to drink. They tasted my brew and liked it. Needless to say that nothing remained. I tried this several times and it came out just fine, as my wife who witnessed it all could confirm.
That of udala was an inspiration I got after
buying and drinking some udala wine
made by some Nkwere women (that could compete favourably with any Bordeaux
wine), who once had an exhibition a conference we had at Concord Hotel, Owerri, in 1995, organised
by the late Catherine Acholonu. Added to my philosophy of I ga-adi ndu ma i rachaba, I proceeded to try making wine out of udala. There were two types that
resulted: real alcoholic wine and the udala
fruit juice. The alcoholic udala wine
was from a simple process of fermentation
and the udala fruit juice was
thick and unfermented. Simply open up the udala
and put in a clean bucket containing some water. Ferment for two days and then
squeeze out the fleshy part. Do this vigorously to ensure that everything gets
out. Break into pieces, as if washing the pressed out part. Then, sieve and
bottle. You may put some sugar before re-fermenting. Note that in producing udala fruit juice, you do not need any fermentation.
This simple
fermentation and making of fruit juice
could be tried with yeye or any other
fruit. It is disappointing to wait for the Chinese to make concentrated fruit juice
(which no one is really sure about its ingredients) from yeye before Nigerians try it.
Sometimes, the
discovery happens by chance. I once set out to blend and make juice from
tiger nuts (aki awusa) but I could
not finish the juice that resulted. I studied the juice and noticed that it had
fermented; the taste had changed, and had become alcoholic! So, one can
even make alcoholic aki awusa juice as another variety, or make aki awusa wine! Can these local food industries understand me,
understand this freak? Don’t wait for foreign industries to bottle coloured
nonsense and tell you that it is tiger nut drink, may be give it one exotic
name, may be aki-awusarula (to ape
Amarula)!By the way, Amarula resulted from that same conversion of wild fruits
to something of industrial competitive advantage!
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